‘There is no such thing
as a national cinema. There are just films that happen to be made in a
particular country.’
Discuss the statement in relation to the
films you have studied for this topic. [35]
This
statement, while fairly definitive in its sentiment, is not without some merit.
World cinema has become such an embraced part of the wider film industry that
to say it is much more specific to one country would be to neglect its wider
international audience. However, the contrary also has some credence,
especially in regards to the two films I’ve studied: “La Haine” and “City of
God”.
La
Haine is a film I can definitely say would not have the same intended effect if
it were set anywhere else than France. In regards to the statement that the
film just happens to be set in a particular country, I would say that does not
apply here and that the setting is essential in understanding La Haine’s key
themes and its anti-establishment message.
In
particular, the context of the film is important in understanding just why the
trio of main characters feel so disillusioned by the French establishment. They
are a marginalised group, due to their various ethnicities and the past
conflicts between the French and these ethnic groups, but also due to modern
France and the government’s attitude towards those living in the estates on the
fringes of Paris. The character Hubert has reason to feel marginalised by such
a government, a government whom in the past has excused the racial profiling
and relentless killings of black men like himself by the police. This reflects
real life unrest over a number of racially-aggravated killings such as Makome
M’Bowole, itself inspiring this film. Said, another character, is of Algerian
descendance, a country whose people were murdered by French police in the Setif
Massacre of 1945. Vinz, the last of the trio, is a non-practising Jewish man, marginalised
not only for his religion but also for his underclass status. These are
characters with chips on their shoulders big enough to act out in retaliation
against a government unwilling to class them as anything but ‘non-French’.
As
I have written, La Haine’s realist framework set up in the opening titles
sequence reinforces that this film takes place in a reality informed by
real-life events.
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